The reality that shocked the City: There are teenagers.

ST/BORF

Surely I am not the only one who barely batted an eyelid with the news that teen­agers con­sume dif­fer­ent kinds of media, in dif­fer­ent ways and tend to be inclined towards pat­terns of con­sump­tion that dif­fers from adults?

In fact, I’m still trying to work out why the research note by 15-year-old Mat­thew Robson caused such a furore. Per­haps it was because it was pub­lished by Morgan Stanley?

And, if that’s the case, then the real story is that Morgan Stan­ley employ­ees are so chained to their desks that those with kids clearly don’t spend as much time with them as they might like.

Who men­tioned Twitter?

Nat­ur­ally the head­lines focused on the appar­ent lack of trac­tion of Twit­ter among Matthew’s peers.

But so what? I don’t remem­ber Twit­ter ever being pitched as a tool for teen­agers. Do you?

It seems to me that what’s going on here is that tra­di­tional approaches to seg­ment­a­tion of products and their con­sumers is fall­ing apart in the social media age. A tra­di­tional indic­ator like age is just not as sig­ni­fic­ant as either mar­keters or tra­di­tional media brands would like it to be or would like us to believe.

The prob­lem that mar­keters and media folks are faced with is that inter­ac­tion is now ‘mash­able’, so it’s the under­ly­ing trend in com­mu­nic­a­tion, and not which brand of applic­a­tion people prefer, which is really significant.

Mat­thew is pretty clear that Face­book is hugely sig­ni­fic­ant among his peer group which begs the ques­tions ‘what’s Twit­ter got to do with the story (unless the media need to under­mine the inev­it­able march of social media by shoot­ing down one of its totems?)’?

Matthew’s clear: his mates are using social media but Face­book rather than Twitter.

What’s crit­ical here is that Matthew’s mates are using social media. That’s not the same as saying Mat­thew or his mates are rep­res­ent­at­ive of most 15-year-olds.

It’s very likely — like most human beings — that Mat­thew has affil­i­ations with near-to, close-to and dis­tant asso­ci­ates, who are each immersed in a com­mu­nic­a­tions land­scape has sud­denly become anarch­ic­ally rich in content.

So its likely that Mat­thew par­ti­cip­ates in a vari­ety of tribes (a concept coined by Seth Godin which you can see at Slide­share here) and we all live in a world in which we’ve all gone tribal. By this I mean that we instinct­ively or delib­er­ately coales­cence around con­tent that’s of interest to us – regard­less of our age – and we’ll use whichever tech­no­logy suits us.

So, yes, some people will gradu­ate to Twit­ter but most people won’t – just as now – because it’s not everybody’s pre­ferred medium for con­tent. Twit­ter is just another medium that some people like to use. Des­pite what Mat­thew says, there will be plenty of 15-year-olds using Twit­ter if it suits them.

Con­tent as unique as you are

No matter what, the die is cast because net­works of people are coales­cing around common-interest con­tent thanks to the increas­ingly access­ible tech­no­logy. How­ever, the blend of con­tent they con­sume is as unique as they are.

What’s inter­est­ing is that it’s likely that the dynam­ics behind choice of con­tent hasn’t changed. I am cer­tain that people seek out other people most like them, express­ing views like them, or pur­su­ing interests sim­ilar to them (in much the same way that people prefer news­pa­pers which broadly reflect their own per­spect­ive of the world.)

The only change is that people are now able to per­son­al­ise their con­sump­tion of con­tent. (And that’s what Murdoch’s wor­ried about.)

If you think about the sites that you visit, I bet there are no more than 10 that you visit daily. Some will be tools – like Google – others will be ‘life-enriching’ like Twit­ter, Face­book, and sites about pas­times, hob­bies, interests; others will be work-related – online news, blogs, LinkedIn etc.

The killer app will be the one that allows you to aggreg­ate con­tent that you always want to access – so emer­ging tech­no­lo­gies like Friend­Feed and Google Wave are ones to watch (in fact Google OS now because it will be an Open Source plat­form). It’s also why RSS tech­no­lo­gies like RSS Read­ers may yet enjoy their moment in the spotlight.

(And just wait for digital con­ver­gence in 2012 in the UK because that’s when the real win­ners and losers will emerge.)

What’s really going on: The new socialism

What’s really hap­pen­ing, though, is fas­cin­at­ing and takes me back to one of the few books I read at uni­ver­sity which struck me as interesting.

It was called ‘Ima­gined Com­munit­ies’ by a guy called Bene­dict Ander­son. It was about polit­ical nation­al­ism, but his thesis still stands today – in fact, it’s prob­ably more per­tin­ent – because he sug­ges­ted that the media (print) had been the primary dynamic enabling the concept of ‘nations’ to thrive. It fol­lows that, if the media becomes frag­men­ted but easily access­ible to most people, then there’s a cor­res­pond­ing frag­ment­a­tion and pro­lif­er­a­tion of ‘ima­gined communities’.

It’s why nations like China are para­noid about the power of Google to spread ideas that have the poten­tial to create dis­son­ance between com­pli­ance to the state and pur­suit of per­sonal ambi­tion – Uighurs/Han Chinese unrest may be an early indic­a­tion of this.

It’s also why sects do weird things – because their ima­gined com­munity tran­scends the con­sen­sual ima­gined com­munity of most of the people around them.

You’re ima­gined com­munity shifts and changes through­out the day, depend­ing on con­text. So you might be part of a work-based com­munity right now, or a member of a pro­fes­sion this after­noon, a com­muter at the end of the day, an actor in ama­teur theatre tonight, a father, a sister or brother or friend. If you’re in the UK, its unlikely that you’ll be Eng­lish or Brit­ish, unless events take a remark­able turn, but you may well be a townie, vil­la­ger or seasider.

So what’s hap­pen­ing has been described by Kevin Kelly at Wired as a ‘new social­ism’; tech­no­logy is enabling people to real­ise the poten­tial of social con­nec­tions, of whichever hue, for all sorts of dif­fer­ent reas­ons and outcomes.

So we’re living through an ism, but its not ideo­lo­gical; its sociological.

And I think it’s bril­liant because the desire to apply rational sege­ment­a­tion models to deeply unpre­dict­able human beings is being chal­lenged by the diversity and access­ib­il­ity of media.

As a con­sult­ant, my advice to cli­ents in this mael­strom is:

  1. It’s not about empir­ical research but con­ver­sa­tional rich­ness. (You can’t be social unless you converse.)
  2. You’d better be inter­est­ing or you’re not. (If your brand was a person, would I enjoy a con­ver­sa­tion with you at a social gathering?)
  3. It’s not about you, stupid, it’s about other people. (When was the last time you enjoyed the com­pany of someone who just banged on about them­selves all the time?)
  4. Don’t ever lie. (Because I won’t trust you again.)
  5. If you want evan­gel­ists, build places of wor­ship. (Because you’ve got to have someone to meet and catch up haven’t you?)

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